God Saves Both Irreligious and Religious

“Most people in our culture believe that, if there is a God, we can relate to him and go to heaven through leading a good life. Let’s call this the “moral improvement” view. Christianity teaches the very opposite. In the Christian understanding, Jesus does not tell us how to live so we can merit salvation. Rather, he comes to forgive and save us through his life and death in our place. God’s grace does not come to people who morally outperform others, but to those who admit their failure to perform and who acknowledge their need for a Savior.”
– Tim Keller (The Reason for God)

I would submit that there are three types of people in your fraternity or sorority: religious, irreligious, and gospel-centered Christians.

The Irreligious

Whether these people claim to believe in God or not, they live how they want to live. They are on the throne of their life. External sins are easier to spot in this crowd – getting drunk, sex with whomever, stealing, verbally or physically abusing someone, etc. Everyone will practice external sins to varying degrees – so don’t think that someone who “isn’t that bad” is not irreligious. They key here is that they are on the throne of their life and that they don’t see a need for a Savior.

The Religious

These people claim to believe in God and practice regularly in a religious denomination – trying hard to devote themselves to the teachings of that religion. Their sins are not as easy to spot as the irreligious because they are mostly internal – greed, selfishness, envy, judgment, jealousy, and most of all – pride. These people are climbing up the ladder of morality trying to become better people. Yet, at the same time, they have a sense of pride that they are much further along than everyone else. This leads to judging others who aren’t as religious as them. They think that if they keep up their performance, then they will have a better chance of being accepted by God. Rarely does a religious person see sin in his life, and if he does, he tries to hide it.

Gospel-centered Christians

These people recognize that they are deeply flawed and broken. They realize that the gospel says that we are all sinful and in need of a Savior – which means that the irreligious and the religious are all in the same boat. No one is better than the other. Instead of spending their time rebelling and doing whatever they want (like the irreligious) or trying to earn God’s favor and judging the people who aren’t like them (like the religious) - they are confessing their brokenness daily and asking God to save them and restore them.

What do I need to do?

If you are living irreligiously, it is not too late to ask God to forgive your sins and to put Himself on the throne of your life. 1 John 1:9 says that He is faithful to forgive you if you simply ask in humility.

If you are living religiously, you need to realize that you are way more sinful than you think and that all of your efforts to earn God’s approval are useless. Ask God to give you a bigger awareness of your sin so that you can have a greater awareness of God’s mercy through Jesus’ death and resurrection. And as you experience this great mercy, you’ll be able to extend it to your fraternity brothers or sorority sisters instead of pride or judgment.

Nudity Is The Point: Part 1 of 3

For years people have been wearing clothes.

Our attire has evolved from leaves to leather since our first parents, Adam and Eve, entered the scene.

When Adam and Eve sinned for the first time, they felt ashamed, not only emotionally but physically – spurring them to grab a few leaves and run for cover. I would argue that this physical act of “covering up” is a demonstration of what is going on inside the heart.

For some reason, for the however many years that Adam and Eve lived in the garden before they sinned, they felt no need to wear any clothes. We have to ask ourselves, “Why?”

Donald Miller, in his book Searching For God Knows What, says that he thinks Scripture teaches us that “Man is wired so he gets his glory (his security, his understanding of value, his feeling of purpose, his feeling or rightness with his Maker, his security for eternity) from God, and this relationship is so strong, and God’s love is so pure, that Adam and Eve felt no insecurity at all, so much so that they walked around naked and didn’t even realize they were naked. But when this relationship was broken, they knew it instantly.”

Once the relationship between Adam and Eve and God was broken, they continued to drift into insecurity more and more. They began to believe that what they did was so terrible that God could not possibly forgive them. So they ran and hid.

Perhaps counseling people in our world should be simpler that most people think. What if the majority of all our problems can be traced back to the idea that we have a broken relationship with our Maker and therefore are trying to find security and value in other things besides Him? What if the reason for the lusting of business success, popularity, or money can be traced back to the fact that we are cut off from the Source of Life and therefore are desperately trying to fill these huge voids in our lives.

What if a college student went on a drinking binge not because he or she was trying to take their satisfaction to the next level, but because they didn’t have any satisfaction in God and His way of doing things in the first place? What if a college girl had sex with a random fraternity guy not because she was intentionally trying to do evil, but because she didn’t feel like she was accepted and loved enough by God?

Maybe every act of sin or evil can be traced back to the fact that a broken relationship with God propels us into a life of filling the holes in our heart with things or people other than God - a life that causes us to put on our clothes and enter unsafe territory.

In part 2, we’ll contrast the characteristics of a “relationship with God” and a “broken relationship with God.” We’ll also connect these characteristics to spiritual nudity – the wonderful thing that Adam and Eve had going before the Fall, the kind of thing that God desires for us right here, right now.

Freedom Isn’t Really Freedom

by Tyler Zach

Is it possible for a free person to be a slave?

Is it a paradox that a person growing in freedom can actually become less free?

Rob Bell, in his newest book, Sex God, says something quite interesting:

“Often freedom is seen as the ability to do whatever you want. But freedom isn’t being able to have whatever we crave. Freedom is going without whatever we crave and being fine with it.”

Let’s look at a drinking scenario since it is a rather common occurrence in fraternities and sororities.

Many Greeks have the potential to become pendulum swingers when it comes to personality and attitude. During the big parties, these students are energized, happy, humorous, and seem to enjoy life to the fullest. But during the school week comes complaining, bitterness, and depression. Thus, the weekly Wasted Wednesday becomes an oasis opportunity for these guys and girls to drink and be satisfied with life again.

In choosing the freedom to drink, these students slip more and more out of freedom.

We often become dependent on what are free to do. Therefore we become un-free.

Guys who choose to look at pornography because they are free to do so, become addicted and then become slaves to pornography. Girls who choose to date one guy after another because they are free to do so, become addicted to dating and then become slaves to dating.

Whatever you are choosing to do that you have become a slave to, as trivial as it may seem, still affects your daily attitude. A guy who doesn’t get his daily or weekly dose of pornography will simply act different than a guy who isn’t dependent on pornography. A girl who can’t go without having a boyfriend will act different than a girl who can be without a boyfriend for a period of time.

So, how can we be really free?

The bible makes it clear that we are born as broken people. We are slaves to doing the things that bring chaos instead of order. We’d rather be addicted to things that benefit ourselves rather than benefit others. We are slaves of wrongdoing.

Jesus, however, offers us an alternative – being slaves or right doing. Can you imagine being the type of person who can’t help but do the right thing in every situation?

This is true freedom: Not being addicted to any wrongdoing.

However, simply abstaining from wrong things will not lead to satisfaction. A lot of Christians are really good at following the rules and abstaining from the wrong things. But there is no joy and not satisfaction in their life. That is why they secretly envy their fraternity brothers or sorority sisters who are living it up, partying, and enjoying life to the fullest. This type of envy makes it easy for them to condemn the wrong doers because they wish they could be having fun too!

No, true freedom means replacing the addiction of wrong things with the addiction of right things. True freedom means leaving behind the story of your life for a better story.

By receiving Jesus into your life and submitting to his way of life, you will eventually become more and more addicted to him and a life of right doing. You will find yourself desiring to go down and serve Hurricane Katrina victims rather than going on a party trip to Mexico. You will find yourself serving your housemates by doing extra chores rather than locking yourself in your room to look at pornography. You will find yourself hanging out with and mentoring younger brothers and sisters in the House instead of spending an hour on the phone each night with your boyfriend or girlfriend – who you will eventually break up with.

Being a slave to right doing is the only kind of addiction you want to have in your life. And this change of life can only come through Jesus. He died and was resurrected so that we could die to a life of wrongdoing and resurrected into a life of right doing.

Self-help books won’t do the trick.