God Saves Both Irreligious and Religious

“Most people in our culture believe that, if there is a God, we can relate to him and go to heaven through leading a good life. Let’s call this the “moral improvement” view. Christianity teaches the very opposite. In the Christian understanding, Jesus does not tell us how to live so we can merit salvation. Rather, he comes to forgive and save us through his life and death in our place. God’s grace does not come to people who morally outperform others, but to those who admit their failure to perform and who acknowledge their need for a Savior.”
– Tim Keller (The Reason for God)

I would submit that there are three types of people in your fraternity or sorority: religious, irreligious, and gospel-centered Christians.

The Irreligious

Whether these people claim to believe in God or not, they live how they want to live. They are on the throne of their life. External sins are easier to spot in this crowd – getting drunk, sex with whomever, stealing, verbally or physically abusing someone, etc. Everyone will practice external sins to varying degrees – so don’t think that someone who “isn’t that bad” is not irreligious. They key here is that they are on the throne of their life and that they don’t see a need for a Savior.

The Religious

These people claim to believe in God and practice regularly in a religious denomination – trying hard to devote themselves to the teachings of that religion. Their sins are not as easy to spot as the irreligious because they are mostly internal – greed, selfishness, envy, judgment, jealousy, and most of all – pride. These people are climbing up the ladder of morality trying to become better people. Yet, at the same time, they have a sense of pride that they are much further along than everyone else. This leads to judging others who aren’t as religious as them. They think that if they keep up their performance, then they will have a better chance of being accepted by God. Rarely does a religious person see sin in his life, and if he does, he tries to hide it.

Gospel-centered Christians

These people recognize that they are deeply flawed and broken. They realize that the gospel says that we are all sinful and in need of a Savior – which means that the irreligious and the religious are all in the same boat. No one is better than the other. Instead of spending their time rebelling and doing whatever they want (like the irreligious) or trying to earn God’s favor and judging the people who aren’t like them (like the religious) - they are confessing their brokenness daily and asking God to save them and restore them.

What do I need to do?

If you are living irreligiously, it is not too late to ask God to forgive your sins and to put Himself on the throne of your life. 1 John 1:9 says that He is faithful to forgive you if you simply ask in humility.

If you are living religiously, you need to realize that you are way more sinful than you think and that all of your efforts to earn God’s approval are useless. Ask God to give you a bigger awareness of your sin so that you can have a greater awareness of God’s mercy through Jesus’ death and resurrection. And as you experience this great mercy, you’ll be able to extend it to your fraternity brothers or sorority sisters instead of pride or judgment.

A Freedom That Leads To Slavery

Is it possible for a free person to be a slave?

Is it a paradox that a person growing in earthly freedom can actually become less free?

Rob Bell, in his newest book, Sex God, says something quite interesting:

“Often freedom is seen as the ability to do whatever you want. But freedom isn’t being able to have whatever we crave. Freedom is going without whatever we crave and being fine with it.”

Let’s look at a drinking scenario since it is a rather common occurrence in fraternities and sororities.

Many Greeks have the potential to become pendulum swingers when it comes to personality and attitude. During the big parties, these students are energized, happy, humorous, and seem to enjoy life to the fullest. But during the school week comes complaining, bitterness, and depression. Thus, the weekly Wasted Wednesday becomes an oasis opportunity for these guys and girls to drink and be satisfied with life again.

As these students choose the freedom to drink in increasing measure and start to rely on these “party nights”, they slip more and more out of freedom.

We often become dependent on what we are free to do. Therefore we become un-free.

Guys who choose to look at pornography because they are free to do so, become addicted and then become slaves to pornography. Girls who choose to date one guy after another because they are free to do so, become addicted to dating and then become slaves to dating.

So, how can we be really free?

The bible makes it clear that we are born as broken people. We are slaves to doing the things that bring chaos instead of order. We’d rather be addicted to things that benefit ourselves rather than benefit others. We are slaves of wrongdoing.

Jesus, however, offers us an alternative – being slaves or right doing. Can you imagine being the type of person who can’t help but do the right thing in every situation?

This is true freedom: Not being addicted to any wrongdoing.

However, simply abstaining from wrong things will not lead to satisfaction. A lot of Christians are really good at following the rules and abstaining from the wrong things. But there is no joy and not satisfaction in their life. That is why they secretly envy their fraternity brothers or sorority sisters who are living it up, partying, and enjoying life to the fullest. This type of envy makes it easy for them to condemn the wrong doers because they wish they could be having “fun” too!

No, true freedom means replacing the addiction of wrong things with the addiction of right things. True freedom means leaving behind the story of your life for a better story.

By receiving Jesus into your life and submitting to his way of life, you will eventually become more and more addicted to him and a life of right doing. You will find yourself desiring to go down and serve Hurricane Katrina victims rather than going on a party trip to Mexico. You will find yourself serving your housemates by doing extra chores rather than locking yourself in your room to look at pornography. You will find yourself hanging out with and mentoring younger brothers and sisters in the House instead of spending an hour on the phone each night with your boyfriend or girlfriend – who you will eventually break up with.

Being a slave to right doing is the only kind of addiction you want to have in your life. And this change of desire can only come through Jesus.

He died and was resurrected so that we could die to a life of wrongdoing and be resurrected into a life of right doing.

Nudity Is The Point: Part 2 of 3

All Christians have the potential to be great counselors if we can master one great truth: A broken relationship with God is the diagnosis for every problem.

An healthy relationship with God leads us to:

1) Find satisfaction in God alone
2) Become secure with how we were uniquely designed
3) Feel fully accepted in every situation and season of life
4) Not feel ashamed when we mess up because God has credited Jesus Christ’s righteousness to those of us who have accepted it
5) Run toward God
6) Become naked spiritually – not covering up our attitudes or actions

A broken relationship with God leads us to:

1) Find satisfaction in people and things rather than God Himself
2) Become insecure with our physical and spiritual make up
3) Feel that we aren’t fully accepted exactly the way we are
4) Feel ashamed when we mess up because of our world’s judgmental attitude
5) Run from God
6) Cover up our attitudes and actions

This type of broken relationship with God will also isolate people from engaging in a healthy Christian community. Fears of judgment and rejection will keep us away from the bright light of an authentic, transparent, family-like community.

From my vantage point, looking at how one person interacts in a Christian community can tell me a lot about their relationship with God.

If a person is in a healthy unbroken relationship with God, spiritual nudity is something to be desired and embraced. If I see a student coming to a small group meeting, confessing their brokenness, taking off their mask, and exposing their true attitudes, I can tell that they have a lot of confidence in God’s character (that God will forgive them, accept them, and heal them through Jesus).

Recently, I did an online survey of the students I work with. I asked them why they weren’t currently coming to our fraternity and sorority community groups. A few students told me anonymously that they felt like they were insecure about their knowledge of the bible or that they were ashamed of their past and felt like they would be exposed and not accepted.

These answers confirmed my suspicion that these students were giving in to the same lie that Adam and Eve believed in the beginning – that running from God and covering themselves up would lead to safety. The truth, on the other hand, is that God wants all of us to run to him naked, knowing that He is waiting to aggressively forgive, love, and accept us. .

Nudity therefore is the point that God wants us to embrace.

In Part 3, we’ll look at some concrete examples in our society of how people reject spiritual nudity and why they do so.

Creating An Experience: Learning from Starbucks

by Tyler Zach

How can Starbucks mentor our movements in the area of making much of Jesus?

In The Experience Economy, the authors paint a brilliant picture of what makes us so addicted to Starbucks. At a fundamental level, coffee is a commodity, tradable by the ton in a commodities market. But, Starbucks, in all its innovation, has wrapped an experience around a cup of coffee. The authors go on to say that in the modern economy, companies like Starbucks have created “experiences” to set themselves apart from “services.” In other words, you do not simply buy the coffee. You buy the Starbucks experience.

What would it look like for us to wrap an experience around Jesus the way Starbucks has wrapped an experience around coffee?

Richard Reising says, “Some people might be offended by the [question] above, but I think the greater crime is turning [our movements] into a commodity. A relationship with Christ can’t be canned. It cannot be mass-produced. It is an intimate and powerful thing and we should be very serious about enhancing the experience in order to prepare the heart of the visitor.”

If companies like Starbucks work so hard at creating an experience for something as simple as coffee, shouldn’t we as Christians work even harder to create an experience for the student’s spiritual journey? Starbucks has taken the microscope approach: taking something small and simple and magnifying it for us. We, however, as Christians, get the advantage of using the telescope approach: taking something infinitely great and bringing it into our world. Theoretically, it should be easier for us to create an experience for students than it is for Starbucks to create an experience for coffee-lovers. We are dealing with something infinitely valuable. The only obstacle is ourselves.

There are many churches out there that provide a service. We literally call it a “service.” But few churches and movements can provide a transformational experience.

Think about what makes your favorite restaurant your favorite: Hospitality, romantic lighting, comfortable seating, quality food, nicely dressed workers, music, etc. What if the owners of the restaurant said, “It’s not about the building. It’s all about the food.” Now think of your restaurant in terms of stiff chairs, bright lighting, t-shirt dressed unhappy servers, bad music, BUT the food is still top-notch. Even though the food may be good, the restaurant now ceases to be your favorite.

I’ve heard some church and campus movement people say that it’s not about the externals because it’s supposed to be about Jesus. But let’s ask ourselves, “Why do we spend so much time decorating our homes?” I think it is because we love beautiful environments that will leave us with lasting memories. It’s silly to think of all the time we spend on our homes - only to step into a church where there are white walls and stiff pews.

If we are going to pray with Jesus that His whole Kingdom would come, then we need to be about His whole Kingdom. The Kingdom is more than just spoken word. It encompasses physical beauty as well. The New Jerusalem will be more beautiful than we can imagine. The description in the book of Revelation is breathtaking. It will be an experience beyond all comprehension.

So, how can we give our students a glimpse of that… now? What will it take to make the Christian life an experiential journey rather than a purchase of a commodity?

*content was gleaned and contextualized from Church Marketing 101